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The New Testament concludes with the book of Revelation, which begins with a series of letters to seven churches in the area of Asia Minor (modern Turkey), but then offers a visionary presentation of the meaning of all things, from creation to the end of the world.*disclaimer: the author of this review is a shounen fan.* The writer of Luke also wrote the Acts of the Apostles, which tells the story of how Christianity spread from being a small group of Jewish believers in the time of Jesus to becoming a worldwide faith in less than a generation. The first three are effectively different editions of the same materials, and for that reason are known as the 'synoptic gospels'. They were not intended to be biographies of Jesus, but selective accounts that would demonstrate his significance for different cultures. The Gospels were written to present the life and teachings of Jesus in ways that would be appropriate to different readerships, and for that reason are not all the same. Paul was the most prolific writer of such letters, though he was not the only one. Reading them can be like listening to one half of a conversation, as the writers give answers to questions sent to them either verbally or in writing.

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With some exceptions (Romans, Hebrews), they were not meant to be formal presentations of Christian belief, but offered advice to people who were working out how to express their commitment to Jesus in ways that would be relevant to the many different cultural contexts in which they found themselves throughout the Roman empire. Letters were the natural way for itinerant church leaders to communicate with their converts, and the earliest ones were written before the Gospels. The New Testament has 27 books, written between about 50 and 100 AD, and falling naturally into two sections: the Gospels, which tell the story of Jesus (Matthew, Mark, Luke and John) and the Letters (or epistles) - written by various Christian leaders to provide guidance for the earliest church communities. This section also includes the last books of the Hebrew Bible to be written: Ezra, Nehemiah, and 1-2 Chronicles (all history books), and Daniel (visions of a better world).

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These include Psalms (songs, prayers and liturgies for worship), Proverbs (sayings of homespun wisdom), Job (a drama that explores the nature of suffering), plus the 'five scrolls' ('Megiloth') which were grouped together because each had associations with a particular religious festival: Ruth (the Jewish Feast of Weeks, also called Shavuot), Song of Solomon ( Passover), Ecclesiastes ( Tabernacles), Lamentations ( Destruction of Jerusalem), and Esther ( Purim). They are history books, but what makes them also 'prophets' is that they not only record information, they interpret it, explaining its significance in relation to other events in the history of Israel, and of the wider world of their day. The 'former prophets' consist of Joshua, Judges, 1-2 Samuel, 1-2 Kings. These were the sound bites of their day, which made it easy for others to remember them and then write them down. Sometimes, the prophets could be mime artists and dramatists, accompanying their actions by short spoken messages, often delivered in poetic form. Some books are substantial ( Isaiah, Jeremiah, Ezekiel), others are much shorter (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi).

The books of 'latter prophets' preserve sayings and stories of religious and political activists ('prophets') who served as the spiritual conscience of the nation throughout its history, reminding people of the social values that would reflect the character of God.

The Prophets is the largest section of the Hebrew Bible, and has two parts ('former prophets' and 'latter prophets'). Some parts undoubtedly date from that period, but as things changed old laws were updated and new ones produced, and this was the work of later editors over several centuries.

These books were later called the 'Pentateuch', and tradition attributed them to Moses. The Hebrew word for Law ('Torah') means 'guidance' or 'instruction', and that could include stories offering everyday examples of how people were meant to live as well as legal requirements. They are not 'law' in a modern Western sense: Genesis is a book of stories, with nothing remotely like rules and regulations, and though the other four do contain community laws they also have many narratives. The first five books, Genesis to Deuteronomy. It was traditionally arranged in three sections.

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The Hebrew Bible has 39 books, written over a long period of time, and is the literary archive of the ancient nation of Israel.